SECOND SUNDAY OF ADVENT B

Mark 1:1-8
2 Peter 3:8-14
Psalm 84: 9-14
Isaiah 40:1-5. 9-11

December 4, 2005
Monastery of the Glorious Cross, O.S.B.
Branford, Connecticut

“People of Sion, behold the Lord shall come for the saving of the nations; and the Lord shall make heard the glory of his voice in the joy of your heart” (Is 30: 19, 30). The first thing that struck me about today’s Mass is that the Introit is addressed not to God, as was last Sunday’s, but to us. Last Sunday we sang, “To you, my God, I lift up my soul” (Ps 24). Today’s Introit is taken not from the Psalter but from the prophet Isaiah, and straightaway it engages us: “People of Sion, behold the Lord shall come for the saving of the nations” (Is 30:19).

Who is speaking in today’s Introit? The text is borrowed from the prophet Isaiah but the voice is that of “one crying in the wilderness” (Mt 3:3): John the Baptist. “People of Sion!” he thunders. We are the people of Sion, sons and daughters of the Church, inhabitants of the City of God. The Letter to the Hebrews says: “You have come to Mount Sion, and to the city of the living God, and the heavenly Jerusalem” (Heb 12:22).

Again, there is that little compelling little word ecce, “behold.” It is one of the Saint John the Baptist’s favorite words. He who saw Jesus coming toward him and said, “Behold, the Lamb of God who takes away the sin of the world” (Jn 1:29), today says, “Behold, the Lord shall come!” Try to hear all that he puts into his behold: “Stand up straight, open wide your eyes! Look, and looking see! You cannot afford to be sleepy, unaware, or preoccupied with other things.” The Lord shall come and indeed is coming already for the saving of the nations. He comes to rescue. He comes to give peace. He comes to make whole all that is broken. He comes to assemble what has been scattered.

The Introit goes on to say: “and the Lord shall make heard the glory of his voice in the joy of your heart” (cf. Is 30:30). Clearly, this is John the Baptist. “The glory of his voice in the joy of your heart,” gives him away. You will remember that, speaking of himself, he said: “The friend of the bridegroom who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore this joy of mine is now full” (Jn 3:29). The voice of the Bridegroom is heard however in the heart. “He will not wrangle or cry aloud,” says Isaiah, “nor will any one hear his voice in the streets” (Is 42:2).

Today’s Introit is a call to look and to listen for the advent of the Lord. Look, look with eyes open wide for salvation is on the way. Listen, listen with the ear of your heart and, already, you will hear him. “The voice of my beloved,” says the bride of the Canticle. “Behold, he comes” (Ct 2:8).

The Collect also focuses on the advent of the Lord. “Almighty and merciful God, let no works of worldly impulse impede those who are hastening to meet your Son.” The image is of a multitude of people rushing out to greet the Lord at his coming. There are, nonetheless, obstacles in their way. The Latin text uses the word impediant. Our English words impede and impediment contains the Latin word for foot, pes. An impediment is something that trips us up, that ensnares our feet and causes us to stumble. The Collect recognizes that works driven by worldly concerns can trip us up and, effectively, get in the way of our coming to “the one thing necessary” (Lk 10:42). We say, “Who will do this thing and who will do that?” We seek to control situations and circumstances. Shortsighted and imprudent, we try to arrange for our own security and we trip over our own arrangements. Jesus says, “Do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on” (Mt 6:25).

To go to the Lord freely and without impediment is to go to him free of anxiety. We can, all of us, be frightfully self-absorbed: my needs, my wants, my wishes, my space, my time, my charge, my things. Before one can go, one has to let go. Saint Clare of Assisi puts it this way: “With swift pace, light step, unswerving feet, so that even your steps stir up no dust, may you go forward securely, joyfully, and swiftly” (Second Letter to Agnes of Prague).

There is still more to the Collect. “Rather, may the teachings of heavenly wisdom makes us the companions of Him who lives and reigns with you in the unity of the Holy Spirit, God forever and ever.” The word heavenly, in this second part of the prayer, is in contrast with earthly in the first part. Be driven not by earthly compulsions, but by the teachings of heavenly wisdom! Heavenly wisdom, “the wisdom of God” (1 Cor 1:24) is foolishness in the eyes of the world. One driven by heavenly wisdom will necessarily take a course that the world cannot understand, a course that, at times, the world is unwilling even to tolerate.

Looking and listening more closely we see and hear that this heavenly wisdom is the Word himself, made flesh, crucified, risen, ascended to the Father, and returning in glory. Wisdom is one of the Advent names of Christ. On December 17th the great cry will go up, “O Sapientia! O Wisdom, come to teach us the way of prudence.” By opening our hearts to the teachings of Wisdom we will become the companions of Wisdom, the consorts of Wisdom, not only in this life but also in the next.

By ending with the word consortes meaning “partaker,” the Collect points to the mystery of the Eucharist. The Prayer After Communion, in some way completes the Collect. “We humbly beseech you, Lord, that by our partaking of this mystery you would teach us to weigh wisely the things of earth and to cling to those of heaven.” This is the way of prudence. This is the way of freedom. Run in this way and you will not stumble. “Weigh wisely the things of earth, cling to those of heaven,” and you will come, as Saint Clare says, “securely, joyfully, and swiftly” to Christ.

“Arise, O Jerusalem, and stand on high; and behold the joy that shall come to you from your God” (Bar 5:5; 4:36). The Communion Antiphon has to be sung and heard and savored in its right context. As the faithful advance in procession, drawing nearer step by step to the Body and Blood of Christ, the cry of the prophet Baruch goes up, “Behold the joy that shall come to you from your God” (Bar 4:36). The Eucharist is the sacrament of our joy. Everything announced and promised by the prophets is given and fulfilled, here and now, in the Eucharist. It is in the Eucharist that the Lord comes for the saving of the nations; it is the Eucharist that he makes us hear the glory of his voice in the joy of our hearts.

Every Communion procession is a figure of the nations going forth to meet Christ in the advent of his glory. For the moment, he comes, hidden beneath the sacramental veils, and speaking heart to heart. On that day he will come gloriously revealed and speaking in a voice that will fill the cosmos with glory. Practice going out to meet him now, and on that day you will go out to meet him with “swift pace, light step, and unswerving feet” (Second Letter of Saint Clare of Assisi to Agnes of Prague). Saint John the Forerunner will be there then as he is here now, to point out the way, saying again and again Ecce, “Behold!”